The I Ching, also known in the West as The Book of Change, may be the
oldest book in the world. Originating thousands of years ago among the
courtly shaman-diviners of ancient China, it springs out of the
unadulterated consciousness of primeval humanity. Here are truly
fundamental perceptions of reality, distilled into inter-related images
of physical and spiritual reality. The images are associated with
numbers, and the numbers may be derived from certain technical
manipulations that enable a skilled reader to use the book as an oracle.
In fact, the book has been used and abused for fortune telling from its
earliest days. It had itself evolved out of a still more ancient
divining tool known as the Tortoise Oracle, whose wisdom it
incorporated.
In Chinese, "ching" means book. "I" means change, or changes. Thus the
name may be translated as The Book of Changes. But "I" means not only
change. Strangely enough, it also means permanence, or the unchangeable.
The Book of Changes views all of the changes that we and the world go
through as an unfolding of the immutable laws and principles of
existence. By explaining our present situation in terms of the natural
laws that have given rise to it, we can know where we are headed and
what the future is likely to be.
The I Ching views the universe as a natural and well-coordinated system
in which the process of change never ceases. It presents human nature
and destiny as based on principle and order. Study of the I Ching thus
makes it possible for us to orient individual human activities and
situations within the larger context of harmonious interactions between
people, nature, and the cosmos.
The I Ching is a practical guide through the perplexities and
insecurities of daily life. It roots our actions, experiences and
expressions in the fundamental ground of existence. It's beautiful
commentaries help to give us the moral strength we need to fulfill our
ideals. The loveliness of its images provides endless joys of
meditation, study and contemplation.
The heart of the book is in its images. There are sixty-four in all, and
the reader must be familiar with the particular meaning of each one, as
well as the ways in which one image may change into another image in
the course of time. Age-old traditions describing the images through the
medium of imaginative verse help the intuitive and psychic personality
to disclose the underlying themes. And, in addition, a great number of
philosophers have written commentaries about the images in the I Ching.
The legendary contributions of Confucius, or Kung-fu-tse, from about
500bc are the most celebrated, but there have been many others of
comparable scope and quality. The images have been interpreted from the
point of view of many of the world's religions, including Christianity,
and they have been related to secular concerns in translations like the
one that has guided the affairs of present-day Japan's pre-eminent
corporate leader, Matsushita.
Indeed, the I Ching may be consulted on virtually any subject or
concern. All things in Heaven and Earth are dreamt of in this
philosophy, Horatio
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